Two bodhisattvas that flank the shrine entrance stand stiffly in their arched niches between haloed female attendants on either side. Avalokitesvara (seen in this image) has the expected jata headdress, with a seated Buddha at its front, along with rosary, long-stemmed lotus, and an antelope skin.
4229
Bodhisattva at the main shrine entrance
Two bodhisattvas that flank the shrine entrance stand stiffly in their arched niches between haloed female attendants on either side. Avalokitesvara at the left has the expected jata headdress, with a seated Buddha at its front, along with rosary, long-stemmed lotus, and an antelope skin. The right bodhisattva (seen here) has a stupa in his crown, and holds the nagakesara flower.
The main image in the central shrine at the rear of the cave is attended by the bodhisattvas Avalokitesvara, characteristically at the left, with his jata headdress (but containing a stupa, not a Buddha image), antelope skin, and lotus. The other figure, (presumably) Maitreya, is crowned, again with a stupa carved at its front. The throne is elaborate, with birds' heads and rich scrolls emerging from the roiling makaras at the top. Large flying figures fill the space overhead.
The main image in the central shrine at the rear of the cave is attended by the bodhisattvas Avalokitesvara, characteristically at the left, with his jata headdress (but containing a stupa, not a Buddha image), antelope skin, and lotus. The other figure, (presumably) Maitreya, is crowned, again with a stupa carved at its front. The throne is elaborate, with birds' heads and rich scrolls emerging from the roiling makaras at the top. Large flying figures fill the space overhead.
4233
Cistern
The first cell at the left of the cave entrance appears to have been converted into a cistern instead of a monk cell since it is extremely deep.
4234
Facade
4235
General view
General view of caves 3 through 5 with a view of the cell to the right of the main facade - curiously, no steps lead to this cell. Evidence of a space that had been reserved for a Buddha image is quite obvious and what remains is ruinous bodhisattvas at the sides and still uncut converging figures above.
4236
General view
General view of caves 3 through 5.
4237
General view
General view of caves 3 through 5 with a view of the cell to the right of the main facade - curiously, no steps lead to this cell. Evidence of a space that had been reserved for a Buddha image is quite obvious and what remains is ruinous bodhisattvas at the sides and still uncut converging figures above.
4238
Pilaster
Pilaster in the cave facade with flying couple.
4239
Main prayer hall
Cave 5 is particularly interesting because of its unusual plan and size-it is over thirty-five meters from front to back. Like its earlier counterparts at Kanheri and Bagh, it has long parallel carved benches running down its center, almost certainly for the kind of ritual recitations that still take place in similarly planned Himalayan monasteries today. Indeed, the parallel beams under the pillars are equally high, probably since they could have served for seating as well.
4240
Main prayer hall
Cave 5 is particularly interesting because of its unusual plan and size-it is over thirty-five meters from front to back. Like its earlier counterparts at Kanheri and Bagh, it has long parallel carved benches running down its center, almost certainly for the kind of ritual recitations that still take place in similarly planned Himalayan monasteries today. Indeed, the parallel beams under the pillars are equally high, probably since they could have served for seating as well.
4241
Purnaghata pillar
4243
Aisle
4244
Main prayer hall - nave
Cave 5 is particularly interesting because of its unusual plan and size-it is over thirty-five meters from front to back. Like its earlier counterparts at Kanheri and Bagh, it has long parallel carved benches running down its center, almost certainly for the kind of ritual recitations that still take place in similarly planned Himalayan monasteries today. Indeed, the parallel beams under the pillars are equally high, probably since they could have served for seating as well.
4245
View of monk cells from main prayer hall
Cave 5 is particularly interesting because of its unusual plan and size-it is over thirty-five meters from front to back. Like its earlier counterparts at Kanheri and Bagh, it has long parallel carved benches running down its center, almost certainly for the kind of ritual recitations that still take place in similarly planned Himalayan monasteries today. Indeed, the parallel beams under the pillars are equally high, probably since they could have served for seating as well.
4246
Columns in the main hall
4248
Main prayer hall
Cave 5 is particularly interesting because of its unusual plan and size-it is over thirty-five meters from front to back. Like its earlier counterparts at Kanheri and Bagh, it has long parallel carved benches running down its center, almost certainly for the kind of ritual recitations that still take place in similarly planned Himalayan monasteries today. Indeed, the parallel beams under the pillars are equally high, probably since they could have served for seating as well.
4249
Side-shrine (left)
4250
Side-shrine (right)
4251
Doorway detail
The doorway of the side-shrine of Cave 5 has three holes inside at the top to peg on a beam set into the shallow recess. The doorways of the associated cells also appear to have had beams affixed with pins or pegs to related slots.
4252
Side-shrine
4253
Pillar
4254
Bodhisattvas at the main shrine entrance
Two bodhisattvas that flank the shrine entrance stand stiffly in their arched niches between haloed female attendants on either side. Avalokitesvara at the left has the expected jata headdress, with a seated Buddha at its front, along with rosary, long-stemmed lotus, and an antelope skin. The right bodhisattva has a stupa in his crown, and holds the nagakesara flower.
4255
Bodhisattva
The main image in the central shrine at the rear of the cave is attended by bodhisattva Maitreya to the right. Maitreya is shown crowned with a stupa carved at its front.
4256
Bodhisattva
The main image in the central shrine at the rear of the cave is attended by the bodhisattvas Avalokitesvara, characteristically at the left, with his jata headdress (but containing a stupa, not a Buddha image), antelope skin, and lotus as seen in the image.
4258
Doorway detail
4259
Doorway detail
The doorway of the side-shrine of Cave 5 has three holes inside at the top to peg on a beam set into the shallow recess. The doorways of the associated cells also appear to have had beams affixed with pins or pegs to related slots.
4261
Doorway detail
Detail showing the slot on the floor for the beam for the doorway.
4262
Doorway
The shrine doorway of the side-shrine of Cave 5 has three holes inside at the top to peg on a beam set into the shallow recess. The doorways of the associated cells also appear to have had beams affixed with pins or pegs to related slots.
4263
Later intrusive images on the wall
4264
Pillar
4266
Side-shrine (right)
A view of the side-shrine from the main prayer hall.
4267
Bodhisattva at the main shrine entrance
Two bodhisattvas that flank the shrine entrance stand stiffly in their arched niches between haloed female attendants on either side. Avalokitesvara at the left (seen here) has the expected jata headdress, with a seated Buddha at its front, along with rosary, long-stemmed lotus, and an antelope skin. The right bodhisattva has a stupa in his crown, and holds the nagakesara flower.
The main image in the central shrine at the rear of the cave is attended by the bodhisattvas Avalokitesvara, characteristically at the left, with his jata headdress (but containing a stupa, not a Buddha image), antelope skin, and lotus. The other figure, (presumably) Maitreya, is crowned, again with a stupa carved at its front. The throne is elaborate, with birds' heads and rich scrolls emerging from the roiling makaras at the top. Large flying figures fill the space overhead.
4272
Small shrine
Small shrine to the left as one enters the cave. The two pillars in front are all but gone.